Spiritual Message for the Day – Essence of Yoga Vasishtha by Sri Swami Sivananda

Baba Times Digest© | 28 November 2014 09.33 EST | New York Edition

Essence of Yoga Vasishtha

Divine Life Society Publication: The Yoga Vasishtha by Sri Swami Sivananda

If you attain knowledge of the Self or Brahma Jnana, you will be freed from the trammels of births and deaths. All your doubts will vanish and all Karmas will perish. It is through one’s own efforts alone that the immortal, all blissful Brahmic seat can be obtained.

The slayer of the Atman is only the mind. The form of the mind is only Sankalpas. The true nature of the mind consists in the Vasanas. The actions of the mind alone are truly termed actions (Karmas). The universe is nothing but the mind manifesting as such through the power of Brahman. The mind contemplating on the body becomes the body itself and then, enmeshed in it, is afflicted by it.

The mind manifests itself as the external world in the shape of pains or pleasures. The mind subjectively is consciousness. Objectively, it is this universe. By its enemy, discrimination, the mind is rendered to the quiescent state of Para Brahman. The real bliss is that which arises when the mind, divested of all desires through the eternal Jnana, destroys its subtle form. The Sankalpas and Vasanas which you generate, enmesh you as in a net. The self-light of Para Brahman alone is appearing as the mind or this universe.

Persons without Atmic enquiry will see as real this world, which is nothing but of the nature of Sankalpas. The expansion of this mind alone is Sankalpa. Sankalpa, through its power of differentiation, generates this universe. Extinction of Sankalpas alone is Moksha.

The enemy of the Atman is this impure mind only which is filled with excessive delusion and hosts of worldly thoughts. There is no vessel on this earth to wade through the ocean of rebirths other than mastery of the antagonistic mind.

The original sprout of the painful Ahamkara, with its tender stem of rebirths, at length ramifies itself everywhere with its long branches of "mine" and "thine" and yields its unripe fruits of death, disease, old age and sorrows. This tree can be destroyed to its root only by the fire of Jnana.

All the heterogeneous visibles, perceived through the organ of sense, are only unreal; that which is real is Para Brahman or the Supreme Soul.

If all objects which have an enchanting appearance become eyesores and present the very reverse of the former feelings, then the mind is destroyed. All your properties are useless. All wealth lands you in dangers. Freedom from desires will take you to the eternal, blissful abode.

Destroy Vasanas and Sankalpas. Kill egoism. Annihilate this mind. Equip yourself with the "Four Means". Meditate on the pure, immortal, all-pervading Self or Atman. Get knowledge of the Self and attain immortality, everlasting peace, eternal bliss, freedom and perfection.

A Jivanmukta or a realised soul roams about happily. He has neither attractions nor attachments. He has nothing to attain nor has he anything to give up. He works for the well-being of the world. He is free from desires, egoism and greed. He is in solitude though he works in the busiest part of a city.

May you all drink the nectar of Yoga Vasishtha! May you all taste the honey of wisdom of the Self! May you all become Jivanmuktas in this very birth! May the blessings of sage Vasishtha, sage Valmiki and other Brahma-Vidya Gurus be upon you all! May you all partake of the essence of the bliss of Brahman!

Excerpts from: Essence of Yoga Vasishtha  - The Yoga Vasishtha by Sri Swami Sivananda

If you would like to purchase the print edition, visit: The Divine Life Society E-Bookstore

If you would like to contribute to the dissemination of spiritual knowledge please contact the General Secretary at: This email address is being protected from spambots. You need JavaScript enabled to view it.">This email address is being protected from spambots. You need JavaScript enabled to view it.

SEND FEED BACK ON THIS ARTICLE >>> Email to BT Digest Editor ( This email address is being protected from spambots. You need JavaScript enabled to view it.)