Spiritual Message for the Day – Aparokshanubhuti – Direct Experience by Sri Swami Chidananda
Baba Times Digest© | 27 October 2014 15.20 EST | New York Edition
Aparokshanubhuti – Direct Experience
Divine Life Society Publication: Essentials of The Higher Values of Life by Sri Swami Chidananda
What does the direct Experience mean? All the knowledge a human individual gathers in this material world is through the perception of senses. If you have a good hearing faculty you gather knowledge through all kinds of sounds; you can distinguish all types of sound, all types of speech, words, etc. Similarly, if you have a perfect faculty of seeing, your cognition of the entire world is through sight. In the same way, you are able to perceive heat and cold, soft and hard through the sense of touch. Similarly you perceive the world through the sense of smell and the sense of taste. So, whatsoever you know about the world right from the birth onwards, is through the five senses of seeing, hearing, touching, smell and taste in the form of roopa, shabda, sparsha, gandha and rasa. (Appearance, speech, touch, smell and taste) These are the five dimensions of your cognition. These are five types of experiences through which you perceive the whole world and acquire all the knowledge. So this is indirect knowledge, it comes through one of the senses or a combination of them. If any one of these senses is absent, that part of perception is absent. A person born blind has no perception of colour, form and appearance. That aspect of the world does not exist for him at all.
In direct Knowledge the senses play no role. Aparokshanubhuti, the direct Knowledge arises only when the senses are completely still. The senses are useless for direct Knowledge. As a matter of fact the senses are the main obstacle in direct Knowledge, they come in the way of the direct Knowledge. It arises without the medium of these senses, when the senses are totally still, the mind is desireless and when the seeker enters a very subtle state of higher consciousness. One just experiences in the depth of one’s own consciousness, one’s own real Self, transcending the material world and its cognition. That is the direct Experience. That is the Aparokshanubhuti.
In some wondrous era in our ancient history, the seers had the great Experience and came face to face with the Truth, came face to face with the Ultimate Reality. The moment they entered into the direct Experience, they were amazed, they were struck-dumb; because, there was a total transformation of their whole consciousness and they became filled with the Light. The darkness of ignorance vanished instantaneously, all doubts, all questions vanished forthwith. They experienced the total Knowledge; everything became clear straightway; no more any questions, any doubts, remained. That Knowledge is known as Brahma-jnana and the knower is known as a jnani. Thus, whatever is to be known became known to them. The origin and the source of the universe and the man, also became known to them. They became the very embodiment, the very personification of Knowledge itself.
Excerpts from: Aparokshanubhuti – Direct Experience - Essentials of The Higher Values of Life by Sri Swami Chidananda
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