Created on Tuesday 28 May 2013 19:50

The desires of the mind, and the urges of the personality in general, are the activities of the outward nature that compel our attention in Yoga. We can flow with this current of the outward nature or we can oppose the current. Yoga tells us to be very cautious and adopt a via media. It tells us that neither have we to flow with the current of nature entirely, nor oppose it directly. Both these extremes are unwarranted, because they will immediately make us a cynosure in the eyes of Prakriti. It is better to live unnoticed than become an object of attraction to everybody; because an object of attraction always gets into some trouble. Whereas, an unnoticed person somehow gets on happily in life. Therefore, even in the practice of Yoga, the student should live in the midst of Prakriti's activities in an unnoticed manner, and not make her suddenly conscious of his activities by shouting aloud, "I am a Yoga student!" Prakriti does not like shouts of this kind. The reactions of nature, if they are strong, may bring about a reversal of the practice. An internal desire may burn the senses. Desires, which the student tries to run away from in the name of Yoga, desires sensory as well as egoistic, violent urges, may press him forward in the reverse direction; and these reactionary urges may be stronger than the corresponding urges manifesting in a normal person in the usual course. Bottled-up energy is always stronger than the energy that is given a little bit of freedom. Let it be noted that Yoga is not bottling up of energy, but a wise utilisation of it. If water is allowed to build up in a dam without being released, the dam will burst. Dams are not built so that they may burst. They are built for optimum utilisation of the available water resources. But, if the waters are not so utilised, and are just allowed to build up inside the dam, the dam will burst, and the waters will ravage the land.

The activities of nature being external in space and time, and we being a part of nature, we are automatically involved in those activities, and we cannot easily curb our external urges. They have to be controlled only gradually. The stages of Yoga are, therefore, gradual ones in Patanjali's system.