The Puzzling Kali – Destroys to Save

Divine Life Society Publication: God as Mother by Sri Swami Chidananda

Om Sri Sadguru Paramatmane Namah

PROSTRATIONS again and again to the blessed Divine Mother

who is the source, substratum and the ultimate goal of all creation.

In Bengal, the whole of the Dussera worship is the worship of Durga and Mahakali. To very many people Kali is a name that strikes terror. We Hindus even think that Kali-worshippers are Tamasic and that Kali is a dread deity. I can say from my own personal experience that if a picture of Mahakali with Her dark body, lolling red tongue, with Her garland of skulls, dressed in a skirt made of severed human hands, with a sword dripping blood in Her hand—if such a picture is kept in an orthodox South Indian house, the ladies of the house will see that the picture is forthwith removed from the house. If their feelings about the divinity as Kali was right, then how comes this conception of Kali as the mother? How can you worship Her?

It is a natural mistake which requires to be corrected. Mother is never terrible, never fearful, is always all-loving and all-compassionate. The explanation for the divine Mother Parashakti being conceived of, among other aspects, also in Her aspect as Kali is a very simple one. It is not difficult; it is not deeply metaphysical; it is not obscurely philosophical; it is very natural and very simple.

I shall first start by giving a very up-to-date and modern, and therefore, easily graspable analogy. You take penicillin and it goes and destroys all the germs; and by thus annihilating and destroying these germs, the disease is removed and you become well. Would it be correct to call these life-saving antibiotics very destructive? If it were right to call them destructive and terrible, then you may also be equally right to call Kali the mother, terrible and destructive.

Destroys to Save

For, She destroys but to save. She destroys ignorance, nescience, in order to bestow knowledge. She destroys darkness so that we may realise light. She destroys all pain, all sorrow, all misery and all the earthly travails and tribulations; and bestows upon us bliss, joy and immortality. Thus She is a destroyer of all those factors that bind the Jiva to this terrible Samsara. She is a terrible destroyer of all terrible things and the benign bestower of blessedness and beatitude. Thus it is that the Mother is conceived of as the destroyer of one of Her own aspects; just as by the power of will—and will is also a portion of the mind—we overcome certain weaknesses and evils in the same mind. As Vidya-Maya, Mother using Her aspect as Kali, destroys Avidya and takes us to the transcendental Brahman.

Thus we find that Mother Kali stands for a glorified being, a Mother who is intent upon giving deliverance from delusion. It is in this aspect that the lover of the Mother worships Her as Kali. He calls upon Her: “Oh compassionate Mother! I am at the mercy of this all-powerful mind. I am tyrannised by the ego and the senses. I have become enslaved by the Shad-Ripus and this whole army of Vasanas, Vrittis and Samskaras. They are ever battling against me. Therefore, Thou alone can’st save me from these terrible foes.” He invokes Her aid and power to help destroy all these factors, so that when he cannot battle and overcome them, he gets the strength of the Mother and She graciously comes to his aid and in Her symbolically terrible form She helps him overcome the senses and attain mastery and victory over the mind.

This indeed is the content of the Durga Saptashati, the scripture which we read during these nine days. It contains thirteen chapters which describe this process of the Mother giving battle to, on behalf of divine beings, and destroys the entire array of cosmic nescience, of wickedness, of all that is a negation of the Supreme Truth. Each aspect of this negation of truth is depicted in this great scripture which is a wonderful allegory, by some particular demon; and these demons are given appropriate names and forms according to those aspects of nescience. And the thirteen chapters describe how Mother using numerous forms annihilates all the aspects of evil, of nescience, ignorance and this cosmic delusion. And at the end the Supreme Victory to the powers of wisdom and knowledge is achieved and the Jiva is freed for ever from ignorance.

This is not peculiar to the Shakti cult or Devi-worshippers. We will find this allegory in all the religions of the world. We have God and Satan in Christian theology; Satan represents the antithesis of all that is divine, all that is of Light. We have the Ariman and Ahura Mazda in the Zoroastrian religion; and in that religion Ariman stands for forces corresponding to the conception of Satan in Christianity. We have the Mara in Buddhism. Even so we have in Hinduism the force of evil, call it Maya, ignorance or Asuric forces, which stand for all that is the antithesis of light, knowledge, wisdom and Atman. They are called in Vedantic parlance the Anatman, to be overcome by the Knowledge of Atma. That is the central theme of this great scripture—the Saptashati—where Mother enables Her sons to do away with Evil with the help of Her aspect as Mother Kali.

Note: Navarathri 2015 – Oct 13-Oct 22

Om Tat Sat Brahmaparnamastu

 Excerpts from: The Puzzling Kali – Destroys to Save - God as Mother by Sri Swami Chidananda